Slave Omnes, Hello all members of the HAA "Conservative and Republican" group.
I am a Roman Catholic Priest. I am very interested in the critique of our Western Civilization/Culture and the direction(s) it is taking. My basic premise is that Western Civilization is a product of Christianity and the Roman Catholic and Protestant riff in particular which ushered in the Enlightenment and made the "horrors"of the French Revolution possible.
I am an Edmund Burke conservative politically, but a Catholic in all things. Therefore, I believe that Western Civilization is essentially Conservative because it is essentially Christian. As the culture moves away from its Christian roots we can discern the decline of Western Civilization and the decay of our culture. (I am convinced that the Roman Catholic Church has a major role to play in restoring and renewing Western Civilization/Culture.
I also agree with critique Alexis De Tocqueville in "Democracy in America" that American Democracy will flourish only if it conserves its Christian Soul. Contrary to the secularists Christianity is the guardian of democracy not its enemy.
Have I come to the right place?
Vale
Eques
Arthur
Dear Arthur,
I concur with you concerning the dangers that Islam poses to Western Civilization and Europe in particular, which is in evidence in your beloved
Thanks for the very interesting posting. It brings to mind a book I just read by the Nobel Laureate in Economics for 1998, and recently Master of Trinity College at Cambridge University, Dr. Amartya Sen:I too am an 'Edmund Burke' conservative, but I wondered about your vision of the West. How do other religions fit in, in your view?
Best,
Andy
Dear Andy,
Please see my Response to Arthur above and Dr. Lavin, below.Dear Eques, and Greetings to All,
IDENTITY AND VIOLENCE. This is the best book I have read on the issue of identity and how it provides something positive to human existence, but also what harm it can cause as well. The issue of how groups of humanity identify themselves and how that identification is at the root of much human violence is a compelling concern that Sen develops brilliantly.
I cannot speak for the group as to whether you have found the right place, but I always welcome the opportunity to understand what our potential as humans is and can be, and so I welcome your thoughts.
My response to your proposition is that Western Civilization, Conservatism, Catholicism, and Christianity are each and all vast and complex entities. I would find it hard to say that any one of these contains all of the other three. Certainly one would have to agree that there is much to Western Civilization that at its deepest roots as well as today's everyday situation, is derived from non-Christian sources, as well as non-Western sources. Sen is particularly brilliant in proving that much of "Western" civilization was created in the "East," and much of "Eastern" civilization was created in the "West." Surely one would have to admit that much of Christianity is not Catholic. One could also argue that not all Christianity is Conservative, many consider Jesus as one of history's most potent radicals, the very opposite of a Conservative approach to life. And certainly not all Conservatism is Christian.
And so I would rather argue that Western Civilization, Conservatism, Catholicism, and Christianity are each rich and invaluable parts of the human experience. That each have contributed essential aspects of human thinking, human virtue, human caring to the very core of what it means to be human. But to say that they are all one and the same, or that no other aspect of human experience has been as rich or essential seems to fly in the face of what has actually taken place since modern humanity emerged some 50,000 years ago.
Another point. To me, America is still one of the great experiments in human living. Abraham Lincoln captured that sense of experiment best.
He believed that it was a new idea to ask a large number of people to govern themselves without recourse to tyranny. He also believed that it was not yet clear if this could be done. I agree with Lincoln on both points today. When we look at the world today, we are reminded that for most of human history, at least since agriculture allowed formation of societies, the usual organization of society was tyrannical, the group would grant a king or priest power over the group's volition. These groups would almost always be defined by a religious or political identity and wars would rage between opposing identities. Most of human society existed under such tyrannies for nearly all of human history.
The Founding Fathers embraced a radical notion, that neither king nor priest should rule, but rather the people. It remains to be seen whether this is workable. But the record of the last 200+ years does contain some rather striking successes. Perhaps one of the most extraordinary success stories has been the ability of the citizens of the world to live together in peace in the United States. Surely old habits of prejudice have been active here, but consider how Italians, Greeks, Jews, Chinese, Arabs, Persians, Africans, Turks, Muslims, Christians, Jews, Buddhists, and any other group one might identify all live together in peace. Note how no American Muslim has ever been a suicide bomber, even though many countries in the "West" have sprouted their own. Not only do the various ethnic groups refrain from killing
each other in the US, but they also collaborate in releasing the most powerful blooms of human creativity. Think of the way in which a staggering diversity of people have been able to invent and create the American variety of business success, literature, etc.
It seems most apparent that two keys to American success have been:
1. The attempt to eliminate the inheritance of power, the state is ruled by an elected official, not a dynastic king. We are slipping a bit on this point with the Bush and Clinton dynasties and the concentrations of wealth, but the American vision is to let virtue and merit not wealth or parentage decide who rules.
2. The attempt to eliminate religious identity as a source of power.
This has created the following three advances that at the time of their creation which together were unique in human history:
a. A society in which each person could follow their religious heritage without fear of being persecuted.
b. A society in which no person could wield political power by invoking the power of the Divinity. Political arguments had to be won in open debate, no clergy could settle a political debate by acting as representative of God.
c. A society in which religious wars would not be fought. Not one major war the United States has been involved in has been religious sectarian in nature, a striking contrast to Europe's history.
And so although Western Civilization, Conservativism, Christianity, and Catholicism have been amongst the great treasures of humanity, I am not prepared to limit all of America to be only Western, Catholic, and Conservative. It has never been so, and if the vision of the Founding Fathers, and the hopes of Abraham Lincoln are ever to be achieved, it can never be so. This is a country of diverse humanity, whose politics were built to allow the best of humanity to bloom. To re-make America into a Catholic country whose only choices are Conservative would quickly dim the light of 300 million people thinking, creating, inventing. It would almost certainly invite the return of some religious hierarchy to the role of political power. This is an experiment currently in process in Iran, and being tried to be imposed across the Muslim world. Everyone in the world can see what happens when clergy are granted political power on the basis of their claims to speak for God. It would also likely lead to an inherited political elite, and completely end whatever hope for a government of the people, by the people, and for the people.
This may be the right place for your post, but these are a few thoughts that your ideas stimulate.
What does everyone think about these issues?
Arthur Lavin, MD FAAP
Associate Clinical Professor of Pediatrics Case Western Reserve University School of Medicine
Eques Response follows
Dear Dr. Lavin and Greetings to all
Several of your points are worth comment.
1. I agree, “There is much to Western Civilization and Culture that at its deepest roots…is derived from non-Christian sources, as well as non-Western sources.” This is historically accurate. Christianity itself has it roots on the threshold of Asia in the
2. Yesterday October 17 was the Feast of Ignatius of Antioch who was the successor to Peter in
3. This is of course my point that what we call Western Civilization is at it roots Catholic. Through which non-Christian and non-Western streams were mediated and integrated. I do not maintain that Western Civilization, Conservatism, Christianity, and Catholicism are at this time all one. They are not! However, Catholicism is the mother of them all. Therefore, I would maintain with De Tocqueville (a devout Catholic) that American Democracy is endangered by the cultural shift away for Christianity and its Catholic roots.
4. You maintain that in ancient times “the usual organization of society was tyrannical.” Actually, it was not. The societies where organized as where nuclear families. They were Patriarchal. The King, Pharaoh, Emperor, was the “father” of the nation. There was a high expectation among the people that the “father” of the nation would care for his children the people of his nation. They were of his blood; they were “family.” It is true that these organizational structures could be “tyrannical.”
However, so can “democracy” be tyrannical, “The Founding Fathers” did not embrace a radical notion. They were demanding the traditional rights of Englishmen. They demanded representation of the property classes in parliament. They were in fact afraid of the Tyranny of the Mob and designed the Constitution with as many safeguards against democracy, rule by the majority, as possible. The only branch of the federal government directly elected by the people, provided by the Constitution was the House of Representative, and here “by the people” means free Men only. The members of the Senate, a non-aristocratic “House of Lords” were elected by the State Legislatures. The election of the president was insulated from the demos by the novelty of the Electoral College, which was intended to be free to the elect the president according to their own best lights, as the College of Cardinals elect the Pope. Judges were appointed by the Executive Branch, with the approval of the Senate. These things have all been altered by amendments and practice. Also, remember the States where free at the time to place all kinds of restrictions on who could vote and who could not. Therefore, do say the Founding Fathers embraced a radical notion is not historically sustainable.
5. I agree with your keys to American success. “2. a” is I think the important aspect.
“Political arguments had to be won in open debate.” This exactly what I hope we are about even in this exchange. The argument that I would like to make essentially is that Christianity/Catholicism is the guarantor of our “democracy.” It is not as Christopher Hitchens argues its enemy. It is its guarantor, because democracy as we know it is a product of Western Political Philosophy, which is rooted in Catholic Theology and Greek Philosophy. We should not hesitate to argue with Thomas Jefferson, “that we are endowed by our creator with certain inalienable rights, chief among these being life, liberty, and the pursuit of happiness.” God is the origin of our rights, he is the ultimate lawgiver, and he guarantees our rights. He has created us and our human dignity is an essential of our human nature.
I am eager to know what others think of my line of reasoning. Thank you Dr. Lavin for this thought provoking and informative exchange.
Pax Tecum
Eques
"
3 comments:
Eques,
I'm afraid that Edmund Burke conservatism is in direct contradiction to the teachings of the Catholic Church. Edmund Burke was profoundly skeptic of the role of reason in reforming human society. The Cambridge Dictionary of Philosophy sums up his view nicely,
The philosophical stance that pervades Burke's parliamentary career and writings is skepticism, a profound distrust of political rationalism, i.e., the achievement in the political realm of abstract and rational structures, ideals, and objectives. Burkean skeptics are profoundly anti-ideological, detesting what they consider the complex, mysterious, and existential givens of political life distorted, criticized, or planned from a perspective of abstract, generalized, and rational categories
In contrast, The Church is profoundly rationalistic, holding that the abstract value of human dignity, together with what that amounts to in praxis, can be discerned by a combination of natural reason and faith.
Secondly, Burke's classical liberal commitment to a highly de-regulated market in which individuals can accrue unlimited amounts of private property is deeply opposed to Catholic social teaching on economic matters. Propounding the authenic teaching of the Second Vatican Council, the Office for Social Justice writes,
The economy must serve people, not the other way around. All workers have a right to productive work, to decent and fair wages, and to safe working conditions. They also have a fundamental right to organize and join unions. People have a right to economic initiative and private property, but these rights have limits. No one is allowed to amass excessive wealth when others lack the basic necessities of life.
Catholic teaching opposes collectivist and statist economic approaches. But it also rejects the notion that a free market automatically produces justice. Distributive justice, for example, cannot be achieved by relying entirely on free market forces. Competition and free markets are useful elements of economic systems. However, markets must be kept within limits, because there are many needs and goods that cannot be satisfied by the market system. It is the task of the state and of all society to intervene and ensure that these needs are met.
Thus, the contemporary American fiscal conservative stands in contradiction to the Church's vision for a just social order founded upon the basic, rationalist value of human dignity and worth. Human beings can only respected as images of God when they are not reduced to commodities of the market, as they are when market is allowed to run rampant.
Dear Timothy,
Thanks, for the input. I published you comment unedited on my blog. You are correct in re Burke’s economics etc. However, My Reading of the Conservative Mind by Russell Kirk, a Catholic author, lead me to conclude that politically, that is in regards to forms of Government, I am definitely a Edmund Burke conservative because I am very skeptical of any form of Government due to the flaw in human nature. As William F Buckley, Jr has written, “Why is it that every time government sets out to do something for us it ends up doing something to us?”
I see the only remedy for this is the inculcation of Virtue in the individual supported by a country with a Catholic/Christian conscience.
Eques,
Thanks for your note.
I am worried, however, about the internal consistency of the view you are espousing here. On the one hand, you hold what we might call an "anti-philosophical" Burkean skepticism about government. Yet, at the same time, you are suggesting that government inculcate virtue in the individual citizen! But, in order to do this, the government must assume a grand, philosophical, and rationalistic project with a definite moral vision. Burkean skeptics shun the viability of such a project together with the presumptions of any such vision.
How do you understand the relationship between Burkean skepticism and your proposed remedy for human political failing?
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